Kant on practical life : from duty to history / Kristi E. Sweet.
Material type:
TextPublisher: Cambridge, New York : Cambridge University Press, 2013Description: xi, 223 pagesContent type: - text
- unmediated
- volume
- 9781107037236
- B 2798 SWE 2013
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| B2778.E5 SMI1963 Immanuel Kant's Critique of pure reason / | B 2784 GOU 1998 The role of the sublime in Kant?s moral metaphysics / | B 2786.Z7 FRI 2013 Kant's Construction of Nature : | B 2798 SWE 2013 Kant on practical life : | B 2848 FIC 2014 Fichte and transcendental philosophy/ | B 2942 HEG 1966 Science of logic / | B 3149.A4 VAN 2015 The sublime in Schopenhauer's philosophy / |
"Kant's 'practical philosophy' comprehends a diverse group of his writings on ethics, politics, law, religion, and the philosophy of history and culture. Kristi E. Sweet demonstrates the unity and interdependence of these writings by showing how they take as their animating principle the human desire for what Kant calls the unconditioned - understood in the context of his practical thought as human freedom. She traces the relationship between this desire for freedom and the multiple forms of finitude that confront human beings in different aspects of practical life, and stresses the interdependence of the pursuit of individual moral goodness and the formation of community through the state, religion, culture and history. This study of Kant's approach to practical life discovers that doing our duty, itself the realization of our individual freedom, requires that we set for ourselves and pursue a whole constellation of social, political and other communal ends"-- Provided by publisher.
Includes bibliographical references (p. 213-218) and index.
Machine generated contents note: Introduction; 1. Freedom of the self as such: the good will, duty, and moral feeling; 2. Freedom of the self over time: virtue; 3. Freedom of the self and the moral world: the highest good; 4. Enacting the moral world: founding and promoting a civil condition; 5. Enacting the moral world: joining the ethical community; 6. Human finitude undone: culture and history; Conclusion: practical reason's 'peculiar fate'.
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